国产热热热精品,亚洲视频久久】日韩,三级婷婷在线久久,99人妻精品视频,精品九热人人肉肉在线,AV东京热一区二区,91po在线视频观看,久久激情宗合,青青草黄色手机视频

Confucianism maintains bridge between two cultures

By ZHAO XU | CHINA DAILY | Updated: 2025-11-01 13:54
Share
Share - WeChat

Philosopher's teachings stand as a testament to the enduring intellectual and artistic affinity, creating a bond for China and South Korea, Zhao Xu reports.

Musicians perform at a Confucian ritual at Jongmyo Shrine, the royal ancestral shrine of the Joseon Dynasty, in Seoul. KIM JAE-HWAN/SOPA IMAGES

'The autumn wind sighs soft and thin, no kindred soul to share within. Rain taps the pane in midnight's hue, my heart drifts far — where dreams are true."

Sometime in the latter half of the ninth century, Korean poet Choe Chi-won (known in China as Cui Zhiyuan, 857 to early 10th century) composed these lines in classical Chinese during his long sojourn in China's Tang Dynasty (618-907).

Belonging to the late Unified Silla period (668-935), Choe is revered as one of the founding figures of the Korean Peninsula's Confucian scholarly tradition, which would later blossom in the Goryeo (918-1392) and Joseon (1392-1910) dynasties.

He came to embody the ideal of a Confucian intellectual — a figure of integrity, learning and patriotic devotion — with his "drifting heart" perhaps reaching toward his homeland more than 1,000 kilometers away.

The poem was composed while Choe served as a county commandant in Lishui, part of today's Nanjing, in eastern China's Jiangsu province. He spent many years studying in China and, through rigorous examination, attained the jinshi degree — the highest level of the Tang imperial civil service exams — qualifying him to take up an official post and marking his mastery of classical learning.

In 958, just a few decades after Choe's death, the Goryeo Dynasty introduced the Gwageo system, modeled after China's imperial examinations, which were established during the Sui Dynasty (581-618). Similar to its Chinese counterpart, it aimed to select officials based on merit rather than birth, helping the Goryeo consolidate control over the peninsula.

After returning from China in 884, Choe sought to revive the declining Silla kingdom through Confucian principles by advocating for the strengthening of the monarchy, the curtailment of aristocratic abuses, and merit-based appointments to address corruption, improve military organization, and enhance civil governance.

Although his reforms largely went unheeded, Choe's efforts and writings left a lasting legacy, shaping the intellectual and moral foundations of later Confucian bureaucracy on the Korean Peninsula, including that of Goryeo, which ultimately ended Silla's rule in 935.

1 2 3 4 Next   >>|
Top
BACK TO THE TOP
English
Copyright 1994 - . All rights reserved. The content (including but not limited to text, photo, multimedia information, etc) published in this site belongs to China Daily Information Co (CDIC). Without written authorization from CDIC, such content shall not be republished or used in any form. Note: Browsers with 1024*768 or higher resolution are suggested for this site.
License for publishing multimedia online 0108263

Registration Number: 130349
FOLLOW US
东平县| 武夷山市| 理塘县| 和政县| 千阳县| 宜章县| 汶上县| 颍上县| 交口县| 天镇县| 南华县| 垫江县| 赣榆县| 治多县| 菏泽市| 泽州县| 封开县| 扎鲁特旗| 沁源县| 久治县| 利津县| 东辽县| 阿克苏市| 绥阳县| 庐江县| 扎囊县| 安阳市| 彩票| 新乡市| 收藏| 东方市| 阳泉市| 仙桃市| 夏河县| 漠河县| 平乐县| 民乐县| 晋江市| 澄江县| 莫力| 永吉县|